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The Victims of Terror v. the Victims of Treason
And Might v. Right
Americans have always been skeptical of the charge of
treason. This is proper, and makes sense, considering that in colonial
times treason was a frequent charge levied upon colonists by the British
government, as a means to attack separatists or punish those who refused
to follow the autocratic dictates of the crown. It is thus no surprise
that we are treating the trial of John Walker Lindh, an American who
chose to fight alongside Al Qaida in Afghanistan, with extreme timidity.
Treason is a very viable and rational charge, when applied to the proper
case and individual, and should be punishable by an appropriately terrible
sentence. However, establishing treason as an applicable charge must
be as sure as the charge of first-degree murder. One must know for sure
that the defendant has committed an act that contradicts the purposes
and demands of his citizenship, and at the same time annihilates the
rights of his fellow citizens. If these factors are met, treason has
been committed.
The problem most Americans have is where to draw the line between
dissidence (a justifiably rebellious political stance) and treason (the
act of overtly attacking one's own countrymen). Hippies who harrassed
soldiers outside of military bases during the 60s weren't traitors.
Farm workers and unionists protesting against their employers are not
traitors. People who publicly denounce the Constitution are not traitors.
A dictatorial government, such as the ones which exist throughout most
of the third world, would actively suppress these activities as treason
or subversion, but our free society allows individuals to use their
freedom to call for changes in their government (however irrational
those changes may be in practice).
The litmus test for treason is ultimately the singular factor of fighting
an armed fight against the armed forces or representatives of one's
government. Americans possess the freedom to alter their institutions,
government and Constitution to an unprecedented degree among the nations
of the world. The only qualifier constraining this freedom is the fact
that, like most mixed economies, Americans even possess the ability
to strip their upper class of its rights. However, these rights do not
imply that anyone has the ability to begin an armed revolt against their
fellow countrymen with impunity.
The fact is, when one is resorting to the use of armed force, one
is declaring that all other methods of persuasion have failed. But force
must only be used when it is subordinated to reason. If it isn't, it
will merely be the clash between one irrational army and another, and
neither will win the fight. One must know, in clear, verbally-definable
form, what one is fighting for and why. One must also be able to trace
one's philosophical premises in their fight to the pursuit of life on
Earth - for when fighting a life-or-death battle, if life is not the
prize of the winning party, the battle is meaningless.
Al Qaida and the terrorist governments of the world already know what
their goals are: death. Therefore any nation seeking to destroy them
already possesses the moral high ground. The cult of personality in
North Korea spends its time in pursuit of the best propaganda campaign
to convince their countrymen that their's is the greatest and most affluent
nation on Earth - while most of their citizens starve and their government
continues to plot new strategies to begin World War III. The theocrats
in Iran continue to route out any sign of dissent among their populace,
punishing Christians, authors, businessmen and artists with as much
arbitrary wrath as the Taliban, and destroying the rich history of Persia
in the process. The military dictatorships in Iraq, Pakistan, Syria,
Lybia and throughout Africa keep such a tight stranglehold on their
people that economic innovation and foreign capital are scared away
or just squeezed to death. These are the types of states that shrug
off globalization and constitutional democracy. These are the states
that have no problem enforcing terror as a means of controlling their
people. They do not step down when voted out of office (they're rarely
voted out because the people are afraid to vote against them). They
do not separate their military infrastructure from their government
infrastructure. They do not see the difference between fighting for
individual rights and fighting to annex a neighboring state. They understand
nothing but force.
Thus we properly respond with force. And we are victorious, so long
as we always know that we have right on our side and refuse to give
up that fact. Thus goes the war against terrorism.
The rest of the world (the states that were not attacked) believe
that we are reacting too harshly to a direct attack on our financial
and political capitals and the deaths of thousands of our greatest,
most productive citizens. They believe we should give terrorist states
and their citizens the benefit of the doubt and assume they simply have
a different opinion of what America stands for.
But this is a horrible, tragic lie. America stands for life: capitalism,
growth, this world, common sense. Our enemies stand for death: faith,
religion, collectivism, intrinsicism. This is a war against those who
would rather die fighting Americans than live as Americans do. We are
fighting because we would rather die as proud Americans than survive
a living death under the thumb of religious dictators.
John Walker Lindh is not a dissident: He took up arms against his
countrymen. He is not just a misguided youth: he had as much a chance
to pursue a rational path as the American soldiers he was killing (many
of whom were younger than him). He is not a victim of his upbringing
or his social system. As Americans, we should be ashamed that we have
allowed the victimization lobby to have such a stranglehold over our
culture. What happened to the battle cry of the civil rights movement:
"We shall overcome!" Why is the new American motto, "we are so
abused"?
John Walker Lindh made a conscious choice to kill his countrymen.
When new citizens are sworn in, they must affirm that they wish to uphold
the Constitution of the United States. By conferring citizenship to
the naturally born, this is assumed. John Walker Lindh thus had the
choice: live up to his duties as a citizen or betray that citizenship
for the sake of a foreign terrorist organization. He chose the latter.
He committed treason.
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